Encountering Madness.
            Intercultural and Decolonial Approaches to the Phenomenon of
            Mental Illness
          
          Organization: Cristina Chitu, Manu Sharma & Murat Ates
          A cooperation between WIGIP, IWK and the Department of
          Philosophy
          
          
          Lecture 11.11.2022, 6:30 pm, Location: Institut für
          Wissenschaft und Kunst (Berggasse 17, 1090 Vienna)
          
          Mitha Karim (Edinburgh): Mental Health and Muslim
            Communities 
          
          Abstract: Within any culture, there are paradigmatic views of
          personal and communal experiences and understanding of social
          and natural phenomena. This includes frameworks of
          understanding what is viewed as “mental illness”. Whilst a
          sociopsychobio framework is largely the model used to address
          mental health and illness amongst allopathic practitioners, it
          is important to recognise that the lived experience and
          therefore the understanding of experiences by individuals is
          influenced by cultural frameworks. In relation to Muslims,
          conceptualisations of mental health and illness is often
          viewed and discussed in the literature in terms of “cultural
          formulations”, with an almost Other-ed approach in viewing
          traditional and spirito-cultural models of understanding
          mental health. That said, this approach neglects recognition
          of the diaspora of Muslim communities, that faith is practised
          across various cultural milieus and the therefore reductive
          nature of a monolithic approach, and that social and
          contextual factors can influence discourse on mental health.
          This talk discusses contemporary approaches and debates
          pertaining to “Muslim mental health” – noting common models of
          understanding of psychopathology, various frameworks and
          coping strategies, and problematises current approaches and
          whether they are adept/fit for Muslim communities. It also
          considers current movements to “decolonise” mental health from
          the Muslim framework, addressing intra-community debates
          pertaining to Muslim mental health, as well as problematising
          current approaches to addressing mental health needs amongst
          Muslim migrant communities.