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Thomas Fröhlich
Letter
to the editor
Individualized
time and space embedded in general time and space – a debatable proposal
The dynamic
systems theory concept of individualized time and space was outlined in an
article submitted to Wiley Journal Systems Research and Behavioral Science
and in further publications (Fröhlich 2025, 2022, 2019). This letter discusses
the rationale behind this concept and its relationship to an equally valid
model of general space and time.
We commenced
with pairs engaged in interactions instead of hypothetical singles, using
corresponding bicentric or polycentric relational activities as starting
fragments. Following random encounters, these fragments perform according to
their inherent capacity to adapt to each other. By creating a harmonious
interaction, the fragments mutually implement the accessible aspects of their partner’s
dynamics in their subsequent cooperative processing. Relational components,
such as primary orientation, aspectual differentiation, and aspect-related
interpretative adaptation, were included in the primary dynamic pairs. Compared
to its founding isolated fragments, the mutually implemented accessible aspects
form a surplus of the resulting system, thereby establishing ever-larger,
interactionally and dynamically individualized, implementation-enriched units. In
this case, the system structure remains the same regardless of the number of members
cooperating to form the system. Therefore, we obtained a fractal structure
iterated at both small and large scales.
Shifting the focus from single
fragments to interactive elements requires an initial differentiation. We
mentally distinguish between interaction-providing sourcing instances and their
individualized specifications, thus providing opportunities for discretized
cooperation. This corresponds to the established theoretical distinction
between potentia and actus–Latin terms that reflect the terms dynamis
and energeia in ancient Greece. Differentiation is advantageous in
allowing the introduction of a non-set-like source form of prefactual seed homogeneity, thus providing the
opportunity to unfold into different paths of discretized, interactionally
dynamic entities. The resulting dynamic entities enact their own interactional
timing and spatial relationships, producing internal relational homogeneities that
are understood as different, gradually separated own worlds. Their distinctive
time-shaping interactional specifications deviate from the primordially
content-free transindividual flow of general time and the corresponding
homogeneity of the general space.
The
constituents of dynamically defined worlds share common aspects that are common
to all interactions that can be realized. These common aspects transcend the
individuality of each moment and place in favor of universal time and space.
The convergence of transindividual aspects creates a general space and time
shared by all individuals, thereby providing a comparative background for
detecting and considering individual interactions.
Both individualized and general
time and space co-emerge from common sources. As they diverge from this common source, they divide,
realizing both the individual and general aspects that are tacitly contained in
this source.
The general systematics of
creating counter-general individuality can be described as thematic spiraling
around a theme-generating core. If perpetuated, this punctual core morphs into
a semantic axis and continuously structures the interactions at the meta-level.
The “inside” of each interactional pairing as well as the “inside” of the
thematic spiraling combine to form a multi-layered semantic interiority.
The proposed model required acknowledging
the information exchange at the physical level. This allowed us to clarify the
role of bodily resources in producing interactional dynamics through
periodically structured chemical and electromagnetic information exchanges. In
animals and humans, detached eigenworlds can emerge from ritualized movements,
sound sequences, manmade symbols, gestures, and words. The more body-distant
individuality is achieved in these maneuvers, the more the terms “mental” and
“spiritual” apply.
A major
advantage of this approach is that the activities of mutual interpretive
awareness and knowledge implementation are understood as integral parts of any internally
systematized dynamics starting at the atomic and molecular levels. Partners of
an atomic or molecular interaction respond to each other to mutually adapt,
allowing the specificity of the interaction to be embedded in and compared to
general space and time. Initially, note that each occurs unintentionally at the
molecular level. Without a plan, this non-mental mutual “consideration” leads
to mutual adaptation, allowing the fragments to conform and interact with an
emergent, embryonic individuality of their own. Thus, adaptive
self-transformation succeeding in orienting oneself toward another and the subsequent
use of non-signal-intermediated information about its accessible aspects can all
be understood as enacted awareness and interpretive knowledge implementation.
Because these
logically differentiated acts form a part of any identifiable interaction, they
contribute to the elementary basis of any dynamic system. Consequently, the
corresponding activities do not need to be logically added afterwards as
separate or additional activities. Thus, the apparent discrepancy between
generality-oriented scientific approaches and meaning-oriented humanities
approaches can be overcome by hypothesizing a common source of both
individuality and generality. If the simultaneous existence of both forms of
space and time is seen as starting from seed-like instead of set-like sources, the
discrepant approaches of science and humanities can incorporate the
complementary concepts of general and individualized time and space and engage
in a relational, mutually considered unification.
References
Fröhlich, T. 2025. “Dynamic Systems Theory: A New Approach.” Systems Research and
Behavioral Science, under review
Fröhlich, T. 2019. “General
System Theory (GST) and a Non-Reductionist Concept of Elements: Suggesting a
Corresponding Discussion Based on Tramonti (2019).” Systems Research and
Behavioral Science 36: 342–345. https://doi.org/10.1002/sres.2592
Conflicts of interest
Concerning
the Letter to the Editor for publication in a yet to find journal, titled “Individualized
times and spaces embedded in general time and space – a debatable proposal.”
The authors have no conflicts of interest to
declare related to this publication.
Am 07.08.2025 um 04:38 schrieb Karl Janssen über PhilWeb <philweb@lists.philo.at>:_______________________________________________Glauben an eine bessere Welt ist angesagt und dementsprechendes Handeln anstatt mit deren Ungemach zu hadern. Diese und alle Deine hier bislang vorgebrachten ungeheuren Lebensgeschichten zeigen, Dein ständiges Lamento, Deine Misanthropie, Deine generell pessimistische Weltsicht bestätigt Nietzsches Aussage:„Wer mit Ungeheuern kämpft, mag zusehen, dass er nicht selbst zum Ungeheuer wird. Und wenn du lange in einen Abgrund blickst, blickt dieser auch in dich hinein.“KJPS: Ein Ungeheuer bist Du wahrhaftig nicht, ungeheuer kritisch, nahezu kritikastisch allerdings. Lass uns in diesen kritischen Zeiten etwas mehr frohgemut sein, will heissen: Mut zum Frohsein!
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