Dear all,
our next speaker in the Philosophy of Science Colloquium organized by
the Institute Vienna Circle is Romy Vekony (IVC Fellow, Florida State
University), who will give a talk on May 21, 4.45-6.15 pm.
All are welcome!
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*Philosophy of Science Colloquium TALK: Romy Vekony (IVC Fellow, Florida
State University)*
To Speak of Abstract Objects
Philosophy of Science Colloquium
The Institute Vienna Circle holds a Philosophy of Science Colloquium
with talks by our present fellows.
*
Date:* 21/05/2026
*
Time:* 16h45
*
Venue:* New Institute Building (NIG), Universitätsstraße 7, 1010 Wien, HS 3C
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Abstract:*
There has been a resurgence of interest in Carnap's philosophy,
particularly his Empiricism, Semantics and Ontology (ESO) (Carnap,
1950). Many scholars (Ecklund (2009, 2013, 2016, 2023, 2025), Flocke
(2020, 2024), Broughton (2021), Sidelle (2016)) are interested in the
historical Carnap's proposal for constructing linguistic frameworks.
For example, Matti Eklund (2009, 2016) defends a 'language pluralist'
view where, under Carnap's Principle of Tolerance, frameworks simply
amount to interpreted languages, and a sentence can differ in truth
value depending on the meaning that the language assigns to it. He
contrasts this with what he calls a 'language relativist' view which
holds that sentences are true or false only relative to a framework. I
argue that both these interpretations miss Carnap's motivation for
writing ESO. Additionally, Flocke (2020) has argued for another
interpretation of Carnapian frameworks that supports her position on how
Carnap attempts to reconcile his empiricism with the existence of
abstract objects. However, I argue that Carnap was explicit in ESO about
how all he needed to do was reconcile empiricism with the talk of
abstract objects.
I believe both Eklund and Flocke misunderstand Carnap because they
downplay his pragmatic attitude towards linguistic tools. My project
aims to show if we appreciate Carnap's pragmatist bent by examining
broader attitude towards languages in his historical and social context,
we can forge a path to a new interpretation of his frameworks that I
believe is more faithful to his original intentions in ESO to allow the
empiricist to speak of abstract objects without ontological commitment.