Dear all,
our next speaker in the Philosophy of Science Colloquium organized by 
the Institute Vienna Circle is Luana Poliseli (IVC Fellow), who will 
give a talk on July 3, 4.45-6.15 pm.
All are welcome!
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Philosophy of Science Colloquium TALK: Luana Poliseli (IVC Fellow)
THE LEFT VIENNA CIRCLE, DEMOCRATIZATION OF KNOWLEDGE AND THE EPISTEMIC 
FUNCTIONS OF AESTHETICS
Philosophy of Science Colloquium
The Institute Vienna Circle holds a Philosophy of Science Colloquium 
with talks by our present fellows.
Date: 03/07/2025
Time: 16h45
Venue: New Institute Building (NIG), Universitätsstraße 7, 1010 Wien, HS 
3A
Abstract:
Aesthetics is traditionally associated with the appreciation of beauty. 
In science, beauty is traditionally and largely related to the success 
of a theory or an experiment (McAllister 1996). However, recent debates 
on the aesthetics of science have indicated that the scientists' 
aesthetics arsenal is far more diverse and epistemically advantageous 
than traditionally conceived (see Ivanova & French 2020; Ivanova & 
Murphy 2023). I undertake these debates to argue against the traditional 
oversimplification as it does not represent the complexity of aesthetic 
values and experiences used in contemporary science to explain and 
understand the world. By expanding the philosophical account of 
aesthetics in science, this project challenges reductive views of 
science as purely logical or objective. I second the Left Vienna Circle 
on the ambiguities and lack of homogeneity in knowledge, and the 
recognition of the limited resources of human cognitive capacities. 
Acknowledging the plurality and vagueness of our cognitive endeavours 
make us conscious of the limitations, gaps and ambiguities existent in 
scientific practices. As such, I will emphasize that scientific 
knowledge is not only shaped by empirical and theoretical considerations 
but also by the sensuous, affective, and interpretive dimensions of 
aesthetic experiences. Ultimately, by unboxing unorthodox methods 
underlying scientific decisions, I reposition aesthetics as central to 
reflections of scientific practice and knowledge production, enabling 
philosophers to reconceptualize the epistemic functions of aesthetics as 
a means of enriching scientific resources. If science, as a social and 
cultural phenomenon, seeks to make sense of a world that is chaotic, 
political, diffuse, emotional, ephemeral and transient, then it must 
begin to embrace and engage with non-traditional methods and values that 
reflect this diversity. By doing so, it can foster the creation of 
spaces for development and dissemination that are more democratic and 
inclusive.
    
    
    
    
    
 
                    
                    
                        
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